| The Day the Dancers Stayed: Performing in the Filipino/American Diaspora |  | Author: Theodore S. Gonzalves Publisher: Temple University Press Category: Book
Buy New: $27.95 as of 3/17/2010 14:09 MDT details
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Seller: Amazon.com Sales Rank: 652,820
Media: Paperback Pages: 228 Number Of Items: 1 Shipping Weight (lbs): 0.6 Dimensions (in): 8.1 x 5.5 x 0.6
ISBN: 1592137296 Dewey Decimal Number: 793.319599 EAN: 9781592137299 ASIN: 1592137296
Publication Date: October 28, 2009 Availability: Usually ships in 24 hours
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| • | ISBN13: 9781592137299 | | • | Condition: NEW | | • | Notes: Brand New from Publisher. No Remainder Mark. |
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Product Description Pilipino Cultural Nights at American campuses have been a rite of passage for youth culture and a source of local community pride since the 1980s. Through performances - and parodies of them - these celebrations of national identity through music, dance and theatrical narratives reemphasize what it means to be Filipino American. In "The Day the Dancers Stayed", scholar and performer Theodore Gonzalves uses interviews and participant observer techniques to consider the relationship between the invention of performance repertoire and the development of diasporic identification. Gonzalves traces a genealogy of performance repertoire from the 1930s to the present. Culture nights serve several functions as exercises in nostalgia, celebrations of rigid community entertainment, and occasionally forums for political intervention. Taking up more recent parodies of Pilipino Cultural Nights, Gonzalves discusses how the rebellious spirit that enlivened the original seditious performances has been stifled.
Book Description
Pilipino Cultural Nights at American campuses have been a rite of passage for youth culture and a source of local community pride since the 1980s. Through performances—and parodies of them—these celebrations of national identity through music, dance, and theatrical narratives reemphasize what it means to be Filipino American. In The Day the Dancers Stayed, scholar and performer Theodore Gonzalves uses interviews and participant observer techniques to consider the relationship between the invention of performance repertoire and the development of diasporic identification. Gonzalves traces a genealogy of performance repertoire from the 1930s to the present. Culture nights serve several functions: as exercises in nostalgia, celebrations of rigid community entertainment, and occasionally forums for political intervention. Taking up more recent parodies of Pilipino Cultural Nights, Gonzalves discusses how the rebellious spirit that enlivened the original seditious performances has been stifled.
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